Affirmative same sex marriage
Marriage typically places considerable restrictions upon love. If you have any questions that you would like me to address, please leave them in the comments here. Before attempting to address this question, we must stress its distinction from the same-sex marriage question. I do not believe that they should. In order to secure the best interests of children, adults need to learn how to resolve conflicts rather than escaping them, to cope with profound sexual frustration, and to recognize limits on their choice and autonomy. Most of this teaching takes a positive form, filling out such realities as sexual dimorphism with meaning and purpose, rather than the negative form of prohibiting particular behaviours although there is plenty of that too. Polygamous marriages tend to challenge the sentimental nuclear ideal of the family, expanding the family beyond a unitary bond of affection and making it far more of a public and communal reality that transcends and limits the will and entitlement of those within it. Even were we to grant that same-sex marriage were a possible entity, however, discrimination against it would not necessarily be wrong. These facts provide strong basis for discrimination and favouring of male and female couples over same-sex couples in many situations.
Should society establish a separate institution for such couples or merely make legal provisions for them as private and bespoke contractual relationships? While polygamists could exploit the current inclarity concerning marriage for their ends, we should not fool ourselves into thinking that polygamy is the direction that things are heading. It is for this reason that they should be privileged, not merely over same-sex relationships, but also over the important relationships enjoyed by the rest of us who are unmarried. Most of this teaching takes a positive form, filling out such realities as sexual dimorphism with meaning and purpose, rather than the negative form of prohibiting particular behaviours although there is plenty of that too. In Scripture, the widespread practice and toleration of homosexuality is presented as an indictment, not so much upon a particular class of individuals, but upon an entire society. Equity recognizes that people are different and, taking those differences into account and discerning differing natures and ends, is impartial, even-handed, and fair in its administration of justice. Polygamous marriages tend to challenge the sentimental nuclear ideal of the family, expanding the family beyond a unitary bond of affection and making it far more of a public and communal reality that transcends and limits the will and entitlement of those within it. Same-sex marriage goes further, however, as such a diminishment is essential to what it is. It is seen to cut loose sexual practice from the transcendent objective realities for which it was given to connect us and to create an inverted reality in their place, one that no longer clearly directs sexuality outward to serve a reality greater than itself. In order to secure the best interests of children, adults need to learn how to resolve conflicts rather than escaping them, to cope with profound sexual frustration, and to recognize limits on their choice and autonomy. Polygamy is characterized by a fairly extreme gender differentiation. However, when we are trying to have a debate about the natures and ends of particular realities and which criteria are relevant in particular contexts, to speak about equality merely begs the question. First it should be stressed that Christian ethics should address matters of which Jesus never spoke. The Christian teaching on subjects such as marriage, gender, and sexuality are extensive. By powerfully personalizing sex as the marital act, children in turn are personalized. Polyamory is a far more likely suspect: The territory of masculine sexuality and the territory of feminine sexuality differ in many respects and relationships formed between people from both territories will face challenges that those formed within one will not. One of the things that have been most concerning in the recent debates is realizing just how extensive this departure from marriage culture in Western society actually is. In light of such a case, the reasons for the scriptural condemnation of homosexual practice will become more apparent. Marriage is oriented towards the production of a new generation, not mere sexual gratification or romantic companionship. It places limitations and pressures upon our choices of suitable partners. Are gay persons hardwired to be more promiscuous or less committed to lifelong relationships than straight persons? Marriage typically places considerable restrictions upon love. However, each of these marriages consists of one man and one woman. While I want to make clear that my arguments against same-sex marriage do not typically depend upon opposition to homosexual practice, I am prepared to give an explanation for why I am also opposed to that when people ask me. Its true damage arises from the corrosive influence of the system of values that it champions and establishes. For this reason, I think that we need to begin with a strong and richly developed understanding of marriage and reason from there.
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